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Sex Jihad and Western Disbelief by Raymond Ibrahim Human Events September 25, 2013
The sex jihad is back in the news. Last Thursday, September 19, during an address to the National Constituent Assembly, Tunisian Interior Minister Lotfi Bin Jeddo announced that Tunisian girls who had traveled to Syria to perform "sex jihad" had returned after being sexually "swapped between 20, 30, and 100 rebels and they come back bearing the fruit of sexual contacts [from pregnancies to diseases] in the name of sexual jihad and we are silent doing nothing and standing idle."
Several video interviews with Tunisian females who went to the sex jihad further testify to the veracity of this phenomenon. For example, 19-year-old Lamia, upon returning, confessed how she was made to have sex with countless men—including Pakistanis, Afghanis, Libyans, Tunisians, Iraqis, Saudis, Somalis, and a Yemeni, all in the context of the "sex jihad, and that she and many other women were abused, beaten, and forced to do things "that contradict all sense of human worth." Now back in Tunisia, Lamia has been to a doctor finding that she is five months pregnant. Both she and her unborn are carrying the aids virus (read her whole story).
Other interviewed women have told of how they were "fooled," or how their husbands (they being one of four wives) divorced and sent them to Syria for the sex jihad, with assurances that they would be guaranteed paradise in the afterlife. One 16-year-old explained how her father ordered her to have sex with several jihadi "liberators."
Due to the severity of this matter, since March, 6,000 Tunisians were banned from travelling to Syria; 86 individuals suspected of forming "cells" to send Tunisian youth to Syria have been arrested.
Back in April, Sheikh Othman Battikh, former Mufti of Tunisia, said before reporters that, "For Jihad in Syria, they are now pushing girls to go there. Thirteen young girls have been sent for sexual jihad. What is this? This is called prostitution. It is moral educational corruption."
He was dismissed from his position as Mufti of Tunisia days later.
However, as I wrote back in June when reporting on the sex jihad phenomenon:
Muslim women prostituting themselves in this case is being considered a legitimate jihad because such women are making sacrifices—their chastity, their dignity—in order to help apparently sexually-frustrated jihadis better focus on the war to empower Islam in Syria.
And it is prostitution—for they are promised payment, albeit in the afterlife. The Koran declares that "Allah has purchased of the believers their persons [their bodies] and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain (Yusuf Ali trans. 9:111).
At any rate, while news that Muslim girls in hijabs are prostituting themselves in the name of Islam may be instinctively dismissed as a "hoax," the fact is, Islamic clerics regularly issue fatwas permitting forbidden, if not bizarre, things.
The fundamental criterion is that they help the jihad to empower Islam.
For instance, not only did the original "underwear bomber" Abdullah Hassan al-Asiri hide explosives in his rectum to assassinate Saudi Prince Muhammad bin Nayef—they met in 2009 after the 22-year-old Asiri "feigned repentance for his jihadi views"—but, according to Shi'ite talk-show host Abdullah Al-Khallaf, he had fellow jihadis sodomize him to "widen" his anus to fit more explosives.
Al-Khallaf read the fatwa that purportedly justified such actions during a 2012 Fadak TV episode. After praising Allah and declaring that sodomy is forbidden in Islam, the fatwa asserted:
However, jihad comes first, for it is the pinnacle of Islam, and if the pinnacle of Islam can only be achieved through sodomy, then there is no wrong in it. For the overarching rule of [Islamic] jurisprudence asserts that "necessity makes permissible the prohibited." And if obligatory matters can only be achieved by performing the prohibited, then it becomes obligatory to perform the prohibited, and there is no greater duty than jihad. After he sodomizes you, you must ask Allah for forgiveness and praise him all the more. And know that Allah will reward the jihadis on the Day of Resurrection, according to their intentions—and your intention, Allah willing, is for the victory of Islam, and we ask that Allah accept it of you.
Two important points emerge here: first, jihad is the "pinnacle" of Islam—for it makes Islam supreme; and second, the idea that "necessity makes permissible the prohibited." Thus, because making Islam supreme through jihad is the greatest priority, anything and everything that is otherwise banned becomes permissible. All that comes to matter is one's intention, or niyya (see Sheikh Yusuf al-Qaradawi's discussion along these lines).
Hence the many seeming contradictions in Islam: Muslim women must chastely be covered head-to-toe—yet, in the service of jihad, they are allowed to prostitute their bodies. Sodomy is forbidden—but permissible if rationalized as a way to kill infidels and/or apostates. Lying is forbidden—but permissible to empower Islam. Suicide is forbidden—but permissible during the jihad—when it is called "martyrdom." Intentionally killing women and children is forbidden—but permissible during an Islamic jihad raid, as happened last weekend in both Peshawar and Nairobi.
One may therefore expect anything from would-be jihadis, regardless of how un-Islamic their actions may otherwise seem.
And yet, here in the West, many still refuse to believe the existence of such fatwas, habitually dismissing them as "hoaxes"—despite all the evidence otherwise: from a top Tunisian government official openly bemoaning the effects of the sex jihad on Tunisian girls, to several Arabic-language videos and reports of women discussing their experiences in the sex jihad.
Few things are more demonstrative of the arrogant mindset that proliferates amongst Western "progressives" than this inability to believe.
And it's quite ironic: for while supposedly "closed-minded" and "bigoted" conservatives tend to take the words, teachings, and deeds of Muslim clerics and jihadis at face value—and thus respect them as autonomous individuals—liberals, who always claim to "respect other cultures," often reject as "hoaxes" any news that contradicts their culturally-induced worldviews—since apparently everyone in the world shares in their standards.
If that's not an ethnocentric position—an especially dangerous one at that—what is?
Raymond Ibrahim, author of Crucified Again: Exposing Islam's New War on Christians (Regnery, April, 2013) is a Middle East and Islam specialist, and a Shillman Fellow at the David Horowitz Freedom Center and an Associate Fellow at the Middle East Forum.
Tunisian girls return home pregnant after ‘sexual jihad’ in Syria - Al Arabiya
VIRAL VIDEO: An Interpretive Dance for My Boss ABC News
Jihadist Ritual Murder and Mutilation at the Mall by Dawn Perlmutter FrontPageMagazine.com October 1, 2013
During the four-day siege in Kenya's Westgate shopping Mall al-Shabaab jihadists raped, tortured, beheaded, dismembered, castrated, gouged out eyes, amputated fingers and hung hostages on hooks from the roof. According to a forensic medical doctor, "They [the al-Shabaab attackers] removed eyes, ears, noses. Fingers are cut by pliers, noses ripped by pliers"… "Those are not allegations. Those are f****** truths,"… "They removed balls, eyes, ears, nose. They get your hand and sharpen it like a pencil then they tell you to write your name with the blood. They drive knives inside a child's body. Actually, if you look at all the bodies, unless those ones that were escaping, fingers are cut by pliers, the noses are ripped by pliers." There were also reports that hostages were beheaded and their heads thrown out of the windows.
This inexplicable savage violence is typically attributed to psychological warfare, military tactics or individual acts of brutality but for Jihadists they are justifiable sacred acts against the enemies of Islam. They are ritual murders that are consistent with a growing global Jihadist method of operation [MO]. Similar acts of torture, rape, beheading and mutilation regularly occur in Iraq, Afghanistan, Libya, Egypt, Syria and other countries. The Westgate Mall massacre is comparable to the mass murder of 166 people by members of the Islamist Jihadist group Lashkar-e-Taiba, in ten coordinated shooting and bombing attacks across Mumbai, India on November 26 -29, 2008. During their siege operation the LeT Jihadists also took the time to sexually humiliate, torture and mutilate some of the victims before shooting them dead.
The Jihadist M.O. is also evident in murders, honor killings and war crimes. On June 20, 2006 in al-Yusufiyah outside of Baghdad, Iraq, the bodies of American soldiers Pfc. Kristian Menchaca, 23, and Pfc. Thomas L. Tucker, 25, members of the 101st Airborne division, were found mutilated beyond recognition. Like the hostages in the Westgate shopping Mall there were reports that their eyes were gouged out, they were castrated, their ears and noses were cut off and they were beheaded. Jihadist murders that involved throat slashing, multiple stabbings and body desecration also occurred in London and in Waltham, Massachusetts. On May 22, 2013 on the streets of London two jihadists used meat cleavers to publicly behead and disembowel a British soldier while shouting "Allahu Akbar". On September 11, 2011 in Waltham, MA the suspects in the Boston Bombings and their Chechen friend are suspected of ritually murdering three men by slitting their throats from ear to ear with such force that they were nearly decapitated and of desecrating their mutilated corpses. [Read the entire case at Prelude to the Boston Bombing]. These are just a few examples of dozens of Islamist ritual murders that involve torture, dismemberment and mutilation.
Islamist mutilation entails a specific kind of ritualistic crime; a collective, provocative and incendiary desecration of the enemy. Mujahideen throughout the world expend extra effort brutalizing the enemies of Islam including women and children. To understand the significance of these violent ritualistic acts they have to be analyzed in the context of Islamist honor and shame. The primary motivations of Islamist atrocity is an irrepressible impulse to alleviate shame and a sacred duty to restore honor, serve vengeance, preserve purity, maintain tradition and save face. For Islamists honor is signified by stereotypical male characteristics such as courage, bravery, heroism, power, virility, and strength; dishonor is signified by stereotypical female characteristics such as weakness, vulnerability, helplessness and submissiveness.
Honor is what defines Islamists as men and psychologically is experienced as dignity and pride; conversely dishonor is indicated by female traits of weakness experienced as humiliation and shame. Islamists are in a constant struggle with fear of disgrace and maintaining manhood particularly those that are living in countries that they consider to be occupied or run by 'un-Islamic regimes'. Emotions of weakness, helplessness, shame are always just below the surface triggered by a hypersensitivity to any real or perceived act of humiliation. Even a sideways glance can be misinterpreted as a questioning of manhood. Islamist recruitment and indoctrination functions to cultivate the honor shame paradigm so that boys will grow to be ruthless soldiers that require blood vengeance to restore honor and maintain power.
The fear of even the appearance of weakness or vulnerability provides one explanation for the torture of men, women and children. For Mujahideen mercy, compassion, sympathy and kindness symbolize weakness; cruelty, brutality, violence and atrocity symbolize strength. This explains incomprehensible cruel violent acts. Jihadists want to evince their strength and alleviate feelings of shame. Through murder and mutilation these Islamist jihadists experience relief from a sense of humiliation. Psychologically they equate their relief with violent atrocity. Symbolically blood cleanses their impurity. Culturally the violence is sanctioned and they are viewed as heroic. It becomes natural and moral to punish disrespect with torture, mutilation and ritual murder. Strategically it sends a message that there is no mercy for infidel unbelievers.
From a Western behavioral science perspective torture, murder and mutilation are categorized as pathological acts of violence. However, from the jihadist worldview these seemingly inexplicable acts of violence are neither random nor pathological. Atrocity has historical and theological precedents in Islam, is a socially acceptable punishment for infidels and significantly is a projection of cultural taboos. For Islamists the blood of enemies washes away dishonor, disrespect and the Western impurities that have polluted Islam. A symbolic analysis of the types of mutilation reveals jihadists motivations. Mutilating the body is a deliberate act of defilement, impurity and stigmatization. Islamists torture hostages to humiliate and shame them. Cutting off fingers, hacking off noses, cutting out tongues, castration, and dismemberment represent power and control of the body at the moment of death. The slow destruction of the body prevents the person from having any dignity in death.
Rape and gang rapes are a common form of Islamist punishment including men raping other men. The symbolic meaning of male on male rape is that the victims are being turned into women, which in a machismo and homophobia culture is one of the worst forms of humiliation. Similar to prison culture the victims become their bitch. For the same reason castration is the archetypal sign of dishonor and signifies that the victim is no longer a man. Another common form of Jihadist mutilation is gouging out eyes and/or chopping off parts of a person's face such as lips, ears and most often the nose. It was reported that all of these atrocities were inflicted on the hostages in the Westgate Mall. Disfigurement has historical, symbolic and theological meaning in the context of Islamism. In fact mutilation is a form of judicial corporal punishment that occurs in many Islamic countries and includes among other things amputations, floggings, beheadings and stoning to death. In Saudi Arabia and Iran eye gouging is considered a legitimate judicial punishment. Surgically removing one or both eyes is based on the literal interpretation of lex talionis, the law of retaliation or best known from the formulation "an eye for an eye". There are hundreds of women in Pakistan, Afghanistan, India, Turkey and other countries who are mutilated for dishonoring their families and men accused of being traitors, spies or simply designated as infidel unbelievers who are victims of similar atrocities.
Victims of torture and mutilations are always potential witnesses to jihadists unspoken and often imagined shame. The Somali jihadists had to gouge out the hostages eyes so they could not mock them, cut out their tongues so they could not talk about them and cut off their ears so they could not hear of their offenses. They were indoctrinated to believe that non-Muslims disregard them and think of them as less than. This imagined disrespect is experienced as shame that originates and resides in the eyes of the innocent people who unfortunately went to the mall that day. Killing the hostages kills shame, without witnesses shame no longer exists. Honor, purity and respect is restored. Torture felt good.
Simply shooting the hostages would have demonstrated weakness and sympathy. Similar to gang initiations and narco cults the Somali jihadists earned their status by brutalizing victims. Dismemberment, eye gouging, castration, beheadings, and body desecration are marks of jihad, what genteel people use to refer to as unspeakable acts. The members of al Shabaab were able to torture and mutilate because Sharia law sanctions atrocities committed against infidel enemies of Islam. Ritualizing violence legitimizes it as acceptable punishment allowing the Somali jihadists to murder in the name of Islam. According to Sharia Law mutilation is not a barbaric act, the violence is prescribed so brutality is transformed into a sacred ritual that cleanses impurities through bloodshed. For the al Shabaab jihadists torture and murder was not immoral but righteous blood vengeance that restored honor to Somali Muslims. Through murder and mutilation the jihadists acquire strength, alleviate dishonor and achieve heroic status as ruthless Mujahideen warriors. Torturing and killing the hostages transformed them from men ashamed of their status in life into badass Mujahideen, soldiers of Allah, respected by Islamists all over the world.
Dawn Perlmutter Director and founder of Symbol & Ritual Intelligence and Associate Fellow at the Middle East Forum is considered one of the leading subject matter experts (SME) in the areas of symbols, unfamiliar customs, ritual murder and religious violence.
Tuesday, October 1, 2013
Monday, September 30, 2013
Suicide bomber kills 40 at Iraq mosque Tribune 30 September 2013
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